Hermit Age

© JStadnicki, Paris 2019

Technology and I are not on good terms as of late. Due to limited memory space, mobile apps keep freezing. Vodanex contacted me a few times already with updated offers then with sound advice which I politely requested to have mailed over. The experts suggest that my memory clutter is most probably coming from the BooksApp; too many pages left open in standby. The longest kept on the waiting list has been Is God Happy?* I flick through an essay on socialism which Leszek Kolakowski started at page fifty-eight and finished at sixty-four. My phone pings: Congratulations! Time for a break! You now reached your daily reading goal!

© Maria Stadnicka 2020

[From ‘Hermit Age’ sequence published in International Times on 25/01/2020.]


* Kolakowski, L. (2012) Is God Happy? Selected Essays, London: Penguin Modern Classics.

Vertical Takeoff

On 1st October 1972, having just left the Soviet Union, Joseph Brodsky wrote in New York Times a five-thousand words article in which he condemned the political climate in Europe, and worldwide, evaluating its dangerous principles and hunger for domination and destruction. Brodsky expressed his scepticism in reference to all ‘political movements’ which he described as ‘structured methods used to avoid personal responsibility.’

Brodsky defended his belief in a different, and superior, system built on ‘personal movements – movements of the soul when a man who looks at himself is so ashamed that he tries to make some sort of change.’ The article, translated from Russian by Carl Proffer, appeared tangled, verbose and aimless; it sounded like so many other disoriented voices coming from dissidents and defectors of the era, but those who managed to read it in full recognised its unswerving accuracy in describing a failing world system.

Seamus Heaney called it a moment of literary ‘vertical takeoff’, crucial in establishing the capacity of language to go farther and faster than expected and thereby provide an escape from the limitations and preoccupations of the self.

It was, in itself, a warning signal that politics became a psychological danger for humanity, as it engaged people in external fights with the Evil, which automatically made them begin to identify themselves with the Good. And when mankind begins to consider itself bearer of Good, it slides into self-congratulation. This is a state of complacency which Brodsky, who was stateless in 1972, saw it as the source of everything that was radically bad about people.

Brodsky carefully re-considers the role of a united writing community which is vital in opposing official points of view and which should support ‘personal movements’ by engaging with our society in real exercises of reflection and learning. This engagement, however, is built on access to books, not articles about books; direct contact with ideas, not ‘pre-packed’ blurbs.

The latest PN Review editorial comments on the closure of nearly 800 British libraries over the past ten years. The Trump era defines how we conduct literature not only politics. ‘The triumph of the tweet’ reduced our engagement with books to a suite of emoticons, in which the responsibility for personal engagement with ideas is a constant forward-re-tweet and a sum of likes. Bring me someone who sits down to read War and Peace or a five-thousand words article in New York Times. I’ll be either their friend or their follower.

© Maria Stadnicka 2020

[‘Vertical Takeoff’ was published in International Times on 25/01/2020.]


Brodsky, J. (1972) ‘A writer is a lonely traveler’. New York Times, 1st October 1972. Available here.

Brodsky, J. (1997) On Grief and Reason. Essays, London: Penguin Books.

PNR, January-February 2020, vol. 46, no.3. Available here.