Selfie(sh) Culture

Study I, 2018

Study II, 2018

 

 

 

 

 

Study IV, 2018

Study III, 2018

 

 

 

 

 

 

Study VI, 2018

Study V, 2018

 

 

 

 

 

 

 

 

Photography: ©John Stadnicki, 2018

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Thought

Tomorrow will come with a sunny spell,

the rain will stop at the border so

we will begin the long-waited rebellion,

as they say,

at the right moment.

 

To satisfy our need for greatness,

we will politely ask the just questions and

sit on the pew

in return for the hand-written answer.

 

We will finally go home,

or so we believe,

to master the only remedy left for pain – patience.

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Photograph: @John Stadnicki, ‘Street Cafe’

Thought

In a country where all books are forbidden,

the hurricane spits out a new world

with a new legacy of destruction.

People stop by the house with a light on and a blue door,

the house with boarded-up windows where

the mandolin player keeps an eye

on his own basement revolution.

These are the days when the truth learns to

travel on cigarette papers, between prison cells,

before the police arrives

to evacuate.

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Ink on paper: ‘Fisherman’, Maria Stadnicka

Exile

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Witness to a repeated history

in exile I learn a new language

facing the border control

at Heathrow Airport I wear my mother’s coat

ready for a winter of politics

when I need to

I keep my mouth shut I change my name

to look just like her

white and uncomfortable

the blinding sun has been washed and

smells of violets

people are happy

in such a beautiful land

nobody minds me

amongst

wrapped-well-packed boxes

brushing the dust off velvet cutlery

the only remains

of life before baptism.

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photographs: copyright@John Stadnicki, 2016

On the Treadmill

I have come to recognise God in a violent song,

played in the evening with broken forks and knives.

If I refuse to kneel, the winter starts at the end of September,

on Tuesdays, when I pass by the Jewish quarters.

My road to confession starts, just the same, in the morning chill.

The stones, the trees, the sky have a message,

of that I am certain, arrived at the wooden door of the hermitage.

And I knock and I knock.

A raven finally opens the white background.

The raven says with calculated words that, at present,

this government is busy.

Important wars need attending, in a land like no other.

I am given a form and I hear the padlocks.

I jump on the treadmill to keep warm.

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Photo: copyright@John Stadnicki, 2016

Of Hats and Social Change

It might be that the Panama Papers will become as iconic in history as the fashionable Ecuadorian ‘panama hat’; a striking and a bit ostentatious item, which everybody wants but nobody knows how to properly wear it. Not in Britain. For obvious climatic restrictions.

 

However though, on Monday morning, Britain received such a hat, delivered by the mediatic postal service, whilst not wide awake yet, post Easter holiday, when the weather forecast was not that brilliant anyway. Would it worth the bother, for the sake of seven or eight hours of sunshine a week? Should it return to sender and have the money back?

 

The British rich and the poor found out, with some surprise, that once they had signed for the goods, the sender remained unknown. And, as the box opened, millions of other items emerged. Things which we all ‘kind of’ knew about, but wished we hadn’t. The truth.

 

The shock of discovering your master licking his honey smeared fingers in your own pantry. The shock of being discovered and still trying to say ‘sorry it won’t happen again’ type of thing.

 

In a society where the wealth and the poverty cohabit undisturbed, in their own universe, parallel with each other, it becomes increasingly difficult to formulate an opinion about social injustice, corruption, and privileged few. Almost impossible to do something about it. This explains the public opinion’s delayed reaction to the recent ‘Panama Papers’. But does it justify it? And even if, let’s say, something could be done about it, what resolution would not involve fundamental change and transformation, on both sides?

 

Given the realities of international and national politics, each of us is, to some extent, victim of conflicting demands between truth and power. Observers of social reality, rather than makers of it. Furthermore, the unfortunate circumstances, which define the current trends, deepen in a climate where radical thinking and critical debate do not address the core values on which we built our social structures and institutions.

 

With the current revelations in mind, it is rather justifiable, once more, the duty to bring in focus the possibility of change, which, ‘to some extent’, comes from our desire ‘to create the future rather than merely observe the flow of events. Given the stakes, it would be criminal to let real opportunities pass unexplored.’ (Noam Chomsky, 2014, ‘A Genuine Movement for Social Change’)

 

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