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Black Talks

Wash your hands of black, they say.

I clean between by fingers.

Under my nails, black soil harbours

future moments of reckoning and vindication,

and I breathe free.

 

© Maria Stadnicka, June 2020


Photography: © John Stadnicki

The Triumph of Pity

Photo: © John Stadnicki, 2020

 

Equality does not exist. It has never existed. And yet, losing it creates a sense of boiling anger that keeps me awake at night. When it gets too unbearable, I pick up a Christopher Hitchens book to feel a sense of vindication; there are people angrier than me, and things could be worse than they are. In the current socio-political context, they will probably get worse, but until then my anger is so seductive that I justify it to myself as well as to people around me.

The academic Barry Richards from Bournemouth University looks at anger against the ‘establishment’ in the context of the Brexit referendum, giving it a compelling psychosocial dimension*: anger as ‘narcissistic rage against otherness of the authority’ (2019). The social ‘rage’ felt in 2016 materialised in a rejection of the EU’s perceived authority, in an attempt to reclaim promised freedoms which, up to that point, people did not even think they had missed. The populist propaganda played an important role in mobilising that sense of anger, but it must have stemmed from somewhere else, at a far deeper level. Richards talks about a range of socio-economic conditions which nurture the collective anger; among them, the growing economic inequality, the loss of institutional sovereignty, the social tensions fitting into the equation ‘them and us’.

Although often (but not always) irrational and misunderstood, anger can become a form of projection of our own sense of humiliation and loss of dignity, a symptomatic difficulty in accepting authority. In social terms, authority can take different forms and shapes and it makes its presence felt in social organisations as well as in leadership structures. Anger projected against institutions and leaders is a weakness in democracy; it makes society receptive to manipulations from charismatic frontrunners (individuals or institutions) who/which place themselves outside the corrupt system that the public is ‘upset about.’

The issue with projected anger in complex democracies needs further attention. With multi-media types of interaction, anger is often, and easily, used as a form of social communication. At the same time, it is an inefficient, if not weak, strategy when it meets well-rehearsed discourses from leadership figures who shout loudly, clearly and repeatedly that they would ‘get things done.’ Going further, the cynical aspect of this theory is that the establishment itself knows this too. The establishment knows that anger:

a). can be projected (therefore it has little impact on the practical aspects of governance) and

b). can be manipulated (therefore people can be given ample new reasons to direct their anger at).

More than that, the establishment understands that if a reasonable proportion of the population has enough material resources to participate in the democratic exercise, the anger simmers for a while without reaching boiling point. And even if it reaches that point, the finger points at the angry, and relatively few, elements within the society, accused of flouting the public duty or the civic responsibility.

In this context, my anger confirms the fact that I am not a good citizen but a narcissistic victim of my own inability to control my feelings. My anger is a symptom of my humiliation and a result of my lack of resources. My anger makes me worthy of pity.

 

© Maria Stadnicka, May 2020


* Richards, B. (2019) ‘Beyond the angers of populism: a psychosocial inquiry.’ Journal of Psychosocial Studies, 12 (1-2): 171-183.

Midlands in Lockdown / Week #10 / At Eye Level

Photography © John Stadnicki, May 2020

Fruit Season

Gloucestershire, Midlands, UK / May 2020

I figure out that if you live by water and feel hungry, it takes an afternoon of chewing yesterday’s leftovers to feel mud on your tongue. And if a passer-by gives you a bad apple, you ought to be thankful, appreciate what you’ve got, watching others dying of starvation. But when you hear that the well-wisher was God, which happened to be running late for a meeting in the nearby mansion, you wish you had spat the rotting fruit back at Him. God could have done better. By then it is too late. The meeting He was rushing to would be running on and on for years. For as long as your lifetime.

© Maria Stadnicka, May 2020

Urban Afterlife / Week #9 Midlands in Lockdown / United Kingdom

 


Photography: © John Stadnicki, May 2020

The Earth Inside / Week #8 in Lockdown / Midlands, United Kingdom

You wander countless streets

pass a pandemic that seems

to go on forever.

But nothing is eternal.

Photography © John Stadnicki, 2020