Canine Laws

© Claire Palmer, 2019 ‘International Times’

A dog believes people are dogs as well.
To people, this is of no consequence.  Humans
are immune to associations, particularly to
associations with Evil; specially if the root of
their actions is Evil itself.

If a dog keeps running away from home, let
him free. He needs to find where the noise
comes from.

In canine terms, silence is an instrument for
torturing dogs who are no longer useful to
their masters. If asked, people would deny
knowledge of this.

Despite clocks, dogs measure time in
intervals passed between the end of
punishment and the beginning of wound
healing. Once the skin seals up, people
rewind the clocks.

It takes a lifetime to a dog to become
human, and three weeks to a human to
become beast.

© Maria Stadnicka, 2019. Published in International Times, 14/09/19.

 

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Defending Democracy

 

Watching the British parliamentary debate last night was a painful experience. The political class has proven to be a group asking and answering its own questions, loyal to its own ideology, pushing the societal divide even further. The televised mockery, wave of insults and well-rehearsed propaganda made parents sent their children to bed early. Many would like to forget what has just happened and, maybe, if possible, to erase the whole chapter from history books. Politicians says ‘they are tired’, referring to the general public watching the live broadcast.

There has been much discussion about the fact that ‘people’ are tired of this Brexit issue, and want it resolved. We are led into believing that we are all tired, and that the public irascibility is caused by the unresolved crisis launched by the Brexit referendum. It is worth remembering that the ‘people’ have not, in fact, created this crisis. In 2016, most people minding their own lives and jobs have been made aware of the referendum by politics. This ‘need’ was man-made, the present democratic crisis was politically manufactured.

For this reason, I am not tired to go back to history books and to dig out examples when freedom of speech and social institutions have been silenced by unelected leaders. Yesterday’s proroguing of Parliament has a great significance, as it creates a historic precedent by limiting the actions of an institution created to question the governmental decisions. In this context, I wonder who is governing the Government now?

I become increasingly more aware that our legacy is defined by the fact that we have taken the democratic values and institutions for granted. Democracy does not defend itself. Democracy can be safeguarded by people keeping a close eye on those governing, and by being involved in all the decisional processes. Democracy can be defended when people’s values and principles are clear and functioning. When people are willing to easily give up these values and principles, we face political tragedy.

© Maria Stadnicka, September 2019.

If You Find My Mother, Buy Her Flowers / Launch: 6th September, Edinburgh.

 

‘Two unmissable poets – Maria Stadnicka and JoAnne McKay – read from their new book published by The Poets’ Republic Press. This is poetry of superb craft that goes for the jugular in its observation of violence, war, migration and a world that is both familiar and strange.’ (Neil Young, writer and editor)

Friday, September 6th, 7.30pm @ The Waverley, Edinburgh, 3-5 St. Mary’s St., EH1 1TA. 

If You Find My Mother, Buy Her Flowers is written with JoAnne McKay, prefaced and edited by Hugh McMillan, designed by Neil Young, published by The Poets’ Republic Press, Scotland.

Kafka

© John Stadnicki, 2019.

The other day, during an afternoon nap,
a tramp came to my door with a letter
for the man in apartment three, ground floor.

The knock made me jump, then I thought
I could give out some change in return,
but the beggar refused; he was holding
a bunch of keys and left saying ‘till tomorrow.’

When I opened the envelope, lying flat
in my bunk, a pair of handcuffs and
steel neck chains dropped on my chest.

© Maria Stadnicka, 2019

Poem published in Osiris, U.S., Vol. 88, July 2019.

Beyond the language of race

 

 

The American poet Layli Long Soldier’s debut collection Whereas was initially published in 2017 by Graywolf Press, Minneapolis. It was awarded the National Book Critics Circle Award, and it was a finalist for the 2017 National Book Award for Poetry. A year later, it received the PEN/Jean Stein Book Award and the 2018 Griffin Poetry Prize.

Published in the UK by Picador, the collection is a response to the Congressional resolution of apology to Native Americans, which President Obama signed in obscurity in 2009. There were no Native Americans present to receive the apology, as most never knew an apology was made. In an introduction to the title poem, Long Soldier admits that the book was written as a ‘response directed to the apology’s delivery, as well as the language, crafting and arrangement of the written document’ (p.57).

Whereas is built on poetics which refuses the boundaries of reading a racial identity. At the same time, it challenges the making of a nation by transforming the page to withstand the tension of an occupied body, country and, more specifically, an occupied language. Indigenous languages are an integral part of the American lexicon though their systematic silencing continues today.

‘Rocking, in this country of so many languages where national surveys assert that Native languages are dying. Child-speakers and elder-teachers dwindle, this is public information. But her father and I don’t teach in statistics, in this dying I mean. Whereas speaking, itself, is defiance.’ [from ‘Whereas Statements’, p.75]

Whereas includes the acknowledgment of writing as a visual act in forms that take on physical boundaries like footnotes, brackets and stitching, disrupted prose blocks. The poems are shaped or fragmented like grass blades or hammer, or boxes.

be

cause

when I

sweat over

diction James

Welch guides me

his angle a marginal

slope corner arrange

 

ment:

[from ‘Part I. These Being the Concerns’, p.17]

Long Soldier constantly reminds readers of their physical and linguistic bodies, whilst she builds the poems as fields, or people.  This is an unsettling collection which questions English syntax and grammar, disrupting the language at its deepest levels of symbolic representations and meaning. What made me read the book over and over again is the sense of linguistic protest of an artist facing a weaponised American cultural system. As a result, Long Soldier turns the language into a weapon which unearths a deep sense of identity loss, subtly going on under our eyes but unnoticed and unspoken about.

‘WHEREAS I heard a noise I thought was a sneeze. At the breakfast table pushing eggs around my plate I wondered if he liked my cooking, thought about what to talk about. […] There at the breakfast table as an adult I looked up to see he hadn’t sneezed, he was crying. I’d never heard him cry, didn’t recognise the symptoms.’ [from ‘Whereas Statements’, p.65]

Long Soldier is usually referred to first as a Lakota or Oglala Sioux poet, then a concrete or experimental poet. However, her poetry navigates further ahead, excavating, as The New York Times acknowledges in 2017 ‘the language of occupation.’ It also defines a new concept of language created for our own personal narratives. A language which knows no boundaries and restrictions, as our own narratives or pains, know no boundaries and limits. Whereas is an exceptional example of poetry which brings one, face to face, with the possibility of courage in writing. I am now back to reading it. For the fifth time.

©Maria Stadnicka, 2019

Review published in Stride Magazine, 24 June 2019.

On ‘poets with history and poets without history’

Study I, 2018

In the past decade, cultural theorists formulated the concept of the ‘cultural fragmentation model’ to incorporate the experiences of ‘contemporaneous social conditions’ as well as the constant transformations within a society defined by change and competition. In contemporary poetry, the fragmentation model accommodates numerous directions and trends, some situated in a position of tension or conflict with each other. This phenomenon generates a polarised spectrum which has yet to crystallise into a cohesive operant model. Consequently, poetry is at a stage of self-discovery and exploration, whilst witnessing significant transformations with the influence of social and mass media.

The current cultural environment accommodates a wide range of poetic discourses, with many writers preoccupied to articulate their art and to engage with the readership and new audiences. However, the idea of tension or conflict in poetry is not new.

In 1934, Russian poet Marina Tsvetaeva published the essay ‘Poets with History and Poets without History’ in which she identifies two opposing categories of poets (and poetry): ‘poets without history’ and ‘poets with history.’ The first category refers to poets preoccupied with self-expression, whilst the second category refers to poets engaged in artistic discovery and literary innovation.

Tsvetaeva’s concept establishes a classic categorisation and polarity which are not without relevance within the contemporary British poetry. The current cultural reality has led to a generation of poets which Anne Stevenson defined in 2000 as being ‘at the mercy of technology and in thrall to the media.’ Furthermore, the new generation of poets is getting better at identifying its own specialist clientele and is exploring intense themes like abuse, misogyny, racism and mental illness.

Editors and poetry promoters observe that the poetry market is booming, as audiences for poetry, as well as poets themselves, are diversifying. Nielsen BookScan reported in 2017 a 66% increase in poetry books sales. Despite this positive development, theorists look at the contemporary poetry with criticism, if not cynicism.

Susan Sontag expresses her scepticism in reference to the contemporary poetry which, in her view, appears to suffer from an ‘uninhibited display of egotism’, thus igniting the need to redefine the concept of poetry as an art form. At the beginning of last year, Rebecca Watts published ‘The Cult of the Noble Amateur’ (PN Review) in which she includes the British poet Hollie McNish in the category of poets viewed as ‘noble amateurs’, preoccupied with self-promotion whilst offering the consumer an ‘instant gratification’. Watts expressed concern about the literary establishment’s readiness to modify the readership’s engagement with poetry. This modification or change implies the acceptance of mass media’s influence on poetry markets and, consequently, on poetry as literary genre.

But going back to the idea of ‘poets with history’/ ‘poets without history’ and the relevance within the current context, Marina Tsvetaeva’s reflections are as fascinating as they are applicable. Tsvetaeva identifies the ‘poets without history’ or ‘poets without development’ those poets consumed by personal expression and lyricism. Furthermore, she believes that such poets have ‘narrow knowledge and they come into world not to learn, but to say and to make themselves known. A poet without history cannot have a striving towards a goal. He himself doesn’t know what the lyric flood will bring him. His poetry has no project.’ (Tsvetaeva, 2010, p.139-140). By contrast, in Tsvetaeva’s vision, ‘poets with history’ are ’like an arrow shot into infinity. They seem to reincarnate in themselves all the days of creation. No more than the tirelessness of the creative will. They don’t have time to turn around to look at themselves, only pressing forward. The loneliness of such walkers!’ (Tsvetaeva, 2010, p.136-139)

The process of ‘looking forward’ implies a continuous drive to innovate and explore new artistic territories. This gives a new dimension to the idea of craft. These poets are not particularly visible on social media and they tend to engage with their readership through their work and public readings. Moreover, they become preoccupied with linguistic nuances and concepts, using language to its full capacity, to surprise and delight the reader over and over again.

Tsvetaeva’s axiom opens the discussion about the type of poetry set to formulate new trajectories in contemporary British culture. This poetry is ‘not necessarily the one which wins competitions in the Irish Times or the New Stateman’, as Seamus Heaney wrote in 1974, but a poetry which defines value systems and reveals new interpretations of the world. Moreover, it is not a detailed ‘self-interview’ but becomes memorable when the writer assumes the responsibility to challenge complacency, and has the courage to experience the transformative power of change.

©Maria Stadnicka, 2019

References:

Sontag, S. (2009) Against Interpretation and Other Essays.London: Penguin Random House.

Stevenson, A. (2000) A Few Words for the New Century. In: Herbert, W.N. and Hollis, M. (eds.) (2015) Strong Words. Modern Poets on Modern Poetry.Hexham: Bloodaxe Books, Pages 181-183.

Tsvetaeva, M. (2010) Art in the Light of Conscience: Eight Essays on Poetry. Hexham: Bloodaxe Books.

Watts, R. (2018) The Cult of the Noble Amateur. PN Review 239. Vol. 44, No. 3. Available from https://www.pnreview.co.uk/cgi-bin/scribe?item_id=10090.